QADIYANIS* DEBASE THE ISLAMIC KALIMAH
o
(*QADIYANIS,
WHO CALL
THEMSELVES “AHMEDIS”)
o
by
Maulana Muhammad Yusuf Ludhianvi
o
CONTENTS
·
Foreword
·
Qadiyanis’ Muhammad
·
The so-called two
prophetic appointments of Muhammad
·
Mirza of qadiyan
claimed to be the same as Muhammad
·
Mirza of qadiyan
claimed that he possessed all the virtues and excellence of Muhammad
·
Mirza of qadiyan
claimed that he was “Khatamun Nabieen” i.e. the last of the prophets of Allah
·
Mirza of qadiyan
claimed that he was “Afzal
·
Mirza of qadiyan
claimed to be the pride of all mankind
·
Mirza of qadiyan
claimed that he was superior to the 1st birth Muhammad
·
The simile of the “new
moon” used for the holy Prophet (Sallallaho Alaihe
Wassallam) and
that of the “full moon” for mirza of qadiyan
·
Greater manifest
victory
·
The so-called beginning
and perfection of mirza’s spiritual excellence
·
The so-called superior
mental development of mirza
·
Mirza termed reciters
of Kalimah of
·
Muhammad of
·
The so-called qadiyani
Kalimah
·
Qadiyani belief:
Prophethood of Muhammad stands abrogated and his Kalimah stands cancelled
·
The pre-mirza Islam is
the “dead” religion
·
Qadiyanis denounce
Islam as the “cursed,
·
Satanic and
contemptible” religion
·
Qadiyani arrogance
FOREWORD
According to the qadiyani doctrine every
qadiyani, or “ahmedi”, as qadiyanis unlawfully call themselves, has to believe
firmly that; ()
(i) Mirza ghulam ahmed of qadiyan is Rasulullah
(Prophet of Allah) by means of reincarnation of the holy Prophet Muhammad
(Sallallaho Alaihe Wassallam) who had a second birth in the person of mirza
ghulam ahmed.
(ii) The holy Prophet (Sallallaho Alaihe
Wassallam) is NOT the last
Prophet of Allah.
(iii) Mirza ghulam ahmed is better than and
superior to the holy Prophet Muhammad. (Sallallaho Alaihe Wassallam)
(iv) The
Prophethood of Muhammad (Sallallaho Alaihe Wassallam) is now abrogated.
(v) The
Islam of the holy Prophet Muhammad (Sallallaho Alaihe Wassallam) is the Dead
Religion.
(vi) Those
who do not believe in mirza ghulam ahmed of qadiyan as Muhammad
Full references supporting the above
statements are given later on in this text. Because of the above heretical and
blasphemous beliefs of the qadiyanis, the Muslims of the undivided
In April, 1984, therefore, an Ordinance
was issued prohibiting their so-called Islamic activities and forbidding them
to make use of the Islamic terms in respect of their religion and its
activities.
The qadiyanis have since started a new
and nefarious campaign. They have installed sign-boards with Kalimah Tayyebah () at their places of worship, and individuals
wear badges bearing the Kalimah. Further, the qadiyanis ridicule the country by
saying that in
This article draws special attention of
the reader to the fact that the qadiyanis deem mirza ghulam ahmed as Prophet
incarnate through reincarnation. i.e., rebirth of the holy Prophet of Islam in
mirza ghulam ahmed’s person. Thus they have rebelled against Islam and seceded
from it. They have in fact given the pretender a place higher than that of the
holy Prophet (Sallallaho Alaihe Wassallam)
As stated in the beginning, the contents
of this text are based on authentic qadiyani literature with references to the
relevant book and page. We take full responsibility and do hereby declare that
the sources are correct and authentic.
Finally we ask every right-minded person:
(i) Could
the pretender mirza ghulam ahmed qadiyani be called Muhammad
(ii) Could
he be regarded as occupying a higher position and being more accomplished than
Muhammad
(iii) Could
the Muslims tolerate for a moment such an outrageous insult to their holy
Prophet (Sallallaho Alaihe Wassallam) ?
(iv) Could
the Muslims put up with further insult that in place of the holy Quran, the
utterly false utterances of ghulam ahmed be taken as the basis of faith and
salvation?
If the reader (especially a Muslim)
agrees that all the above claims and activities on the part of the qadiyanis
are highly provocative to the Muslims all over the world and detrimental to the
dignity of the holy Prophet of Allah (Sallallaho Alaihe Wassallam) then it is
for him/her to decide as to what steps he/she has to take in this regard.
Obviously he/she has to support our cause wholeheartedly and condemn the
contentions of the qadiyanis.
QADIYANIS’
MUHAMMAD
HIMSELF
Mirza
ghulam ahmed qadiyani claims that he himself is ()Muhammad
Translation:
“Muhammad is the Messenger of Allah. And those
with him are stern against the unbelievers and merciful among themselves,” (Quran, Al Fath,
48:29)
Mirza ghulam ahmed said:
“In
this divine revelation (the Quranic verse quoted above), I have been named
Muhammad as well as “Rasul” (the Messenger of Allah.)”
(Ek Ghalati Ka Izala, p. 3; Roohani Khazain, Vol. 18, p. 207)
THE SO-CALLED TWO PROPHETIC APPOINTMENTS
OF
MUHAMMAD
The
reason why the qadiyanis deem mirza to be Muhammad
“And
know that just as our holy Prophet (Sallallaho Alaihe
Wassallam) was born in the fifth thousand. (i.e. the sixth century of the
Christian era), in the same way he was reborn in the end of the sixth thousand
(i.e. the 13th century Hijra) in the incarnation of the promised Masih” (i.e.
mirza ghulam ahmed of qadiyan).
(Khutba-e-Ilhamiah, p. 180,
Roohani Khazain, Vol. 16, p. 270).
“The
holy Prophet (Sallallaho Alaihe Wassallam) had two births as Prophet. In other
words, we may say that it was promised that the holy Prophet (Sallallaho Alaihe
Wassallam) would be born in the world once more reincarnated and this was
fulfilled by the incarnation of the promised Masih and the promised Mahdi” (in
mirza of qadiyan).
(Tuhfa-e-Golravia, p. 94;
Footnote; Roohani Khazain, Vol. 17, p. 249).
MIRZA
OF QADIYAN CLAIMED TO BE THE SAME AS
MUHAMMAD
According
to the qadiyani belief Muhammad
“And
Allah bestowed upon me the bounty of the holy Prophet and made it perfect, and
He drew towards me the kindness and generosity of that merciful Prophet, so
much so that my entity became his entity. Thus he who joins my Jamaat really
becomes one of the “Sahabah” of my chief who was better than all the Prophets.
It is not hidden from those who have the ability to think that this is what the
words “others of them” mean. The person who makes a difference between me and
Mustafa has neither seen me nor recognized me.” (Khutba-e-Ilhamiah, p. 171,
Roohani Khazain, Vol. 16, pp. 258-259).
“Owing
to total resemblance no duality whatsoever existed between the promised Masih
(mirza of qadiyan) and the holy Prophet so much so that even the entities of
the two are virtually one entity. mirza of qadiyan himself said, “Till my being
became his incarnate.” (See Khutba-e-Ilhamiah, page 171). There is also
a Hadith that the holy Prophet said: ‘The promised Masih will be buried in my
grave,’ which means that I am that person, i.e., the promised Masih is nothing
separate from the holy Prophet; he is rather the same who will be reincarnated
in the world ........... Is there any doubt, in such a situation that Almighty
Allah has reincarnated Muhammad in qadiyan.”
(Kalimatul Fasl, pp. 104-105.
mirza bashir ahmed, published
in the Review of Religions, qadiyan, March and
April, 1915).
“Blessed
is the head of the fourteenth century whence he descended like the moon through
darkness.
“Muhammad
has now come reincarnated as Ahmad Mujtaba to cure the (Muslim) Ummah.
“The
reality of the rebirth of Muhammad became manifest to us when mirza issued as
Mustafa (Muhammad) incarnate.”
(Akhbar-al-FazI, qadiyan, dated
28th May, 1928).
“O
my dear! O my soul! the Prophet of qadiyan! I offer my life and being for thee,
O Prophet of qadiyan! “In the first birth as Prophet thou wert Muhammad though
now thou art Ahmad incarnate! Quran has again been revealed to thee, O Prophet
of qadiyan!”
(Akhbar-al-FazI, qadiyan, dated
16th October. 1922).
MIRZA
OF QADIYAN CLAIMED THAT HE POSSESSED ALL THE
VIRTUES AND EXCELLENCE OF MUHAMMAD
Once
the belief was fabricated that the being of mirza is exactly the being of
Muhammad ur Rasul Allah and that it is Muhammad ur Rasul Allah himself who was
reincarnated in qadiyan as mirza, then it must also be alleged that all the
accomplishments and distinctions of Muhammad ur Rasul Allah were transferred to
mirza. mirza has said:
“When
I am the holy Prophet incarnate and when all the accomplishments of Muhammad
including the prophethood of Muhammad are reflected by reincarnation on the
mirror of my shadiness[2], then
who is the man who has claimed prophethood in a separate being?”
(Ek Ghalati Ka Izala, p. 8;
Roohani Khazain, Vol. 18, p. 212).
“The
entity of the promised Masih (mirza of qadiyan), in the sight of Allah is the
entity of the holy Prophet (Sallallaho Alaihe Wassallam) in other words, in the
records of Allah there is no duality or difference between the promised Masih
and the holy Prophet (Sallallaho Alaihe Wassallam). Rather they both share the
same eminence, the same rank, the same status and the same name. Although
verbally they are two, yet in reality they are one and the same”.
(Al-Fazl, qadiyan, Vol. 3, No. 37, dated 16th September,1915,
as cited in qadiyani Mazhab, page 207, 9th Edition,
“In
the previous article published in Al-Fazl, dated 16th September by the
grace of Allah, I have proved that the promised Masih (mirza of qadiyan) is the
reincarnation of the holy Prophet (Sallallaho Alaihe Wassallam) in the matter
of birth, place, name, work, and status. Or, you may say that just as the holy
Prophet (Sallallaho Alaihe Wassallam) was born in the fifth thousand, in the
same way he has now been reincarnated in the promised Masih (mirza of qadiyan)
along with his entire accomplishments.”
(Al-Fazl, dated 28th October, 1915, as cited in
qadiyani Mazhab, page 209, Ninth Edition,
Lahore).
MIRZA
OF QADIYAN CLAIMED THAT HE WAS “KHATAMUN NABIEEN,” i.e., THE LAST OF THE
PROPHETS OF ALLAH
According
to the qadiyani belief, the “qadiyani -based” birth of Muhammad
Mirza says:
“I
have told so many times that according to the verse: “And others of them[3]......” I
am incarnate “Nabi Khatamul Ambia” (the last of the Prophets). Twenty years ago
God named me in braheen-e-ahmedia “Muhammad” and “Ahmad” and declared that I am
incarnate holy Prophet (Sallallaho Alaihe Wassallam).
(Ek Ghalati Ka Izala, p. 8; Roohani Khazain, Vol.
18, p. 212)
“Blessed
is he who has recognized me. Of all the paths of God I am the last path, and of
all His lights I am the last light. Unfortunate is he who forsakes me, because
without me all is darkness.”
(Kashti-e-Nooh,
p. 56; Roohani Khazain, Vol.19,p. 61).
MIRZA
OF QADIYAN CLAIMED THAT HE WAS “AFZAL
“Many
thrones descended from the heaven but thy throne has been placed the highest”.
(Mirza’s “Revelation” as cited in
Tazkirah, Second Edition, page 643).
“The
various accomplishments which were bestowed upon all other Prophets were
concentrated in a greater degree in the holy Prophet. All those accomplishments
have been conferred on me through the holy Prophet’s reincarnation in me. That
is why I bear the names of Adam, Ibrahim, Moosa, Nooh, Daud, Yusuf, Sulaiman,
Yahya, Isa, etc. All the previous Prophets were the incarnations of special attributes
of the holy Prophet but I am the reincarnation of all the attributes of the
holy Prophet”. (malfoozat-e-mirza .Vol.
3, page 270).
MIRZA
OF QADIYAN CLAIMED TO BE THE PRIDE OF ALL MANKIND
The
al-fazI Daily of qadiyan challenges the Muslims, saying:
“O
you who are called Muslims! If you really desire Islam’s victory and invite the
rest of the world to join you, then first come yourselves to the true Islam
(i.e. the Islam of the Muslims is, God forbid, false! Compiler) which is
available through the promised Masih (the qadiyani mirza). It is under his
auspices that today the roads to goodness and righteousness are open. By
following him alone can man reach the desired goal of success and salvation. He
is the reincarnation of the same pride of all mankind, (Muhammad), who had his
first birth thirteen centuries ago as mercy for the worlds.”
(Al-FazI, qadiyan, dated 26th September,
1915, as cited in
qadiyani Mazhab, pages 211-212, Ninth
Edition, Lahore).
MIRZA OF QADIYAN CLAIMED THAT HE WAS SUPERIOR
TO THE FIRST-BIRTH MUHAMMAD UR RASUL ALLAH
Not
satisfied with the claim made in the preceding excerpt, the qadiyanis believe
that Allah’s Messenger Muhammad’s qadiyani reincarnation which took the form of
mirza qadiyani, was superior to the Prophet’s first birth in Makkah.
Mirza says:
“One
who denies that the ordainment of the Prophet (Sallallaho Alaihe Wassallam) is related to the 6th thousand as it
was related to the 5th thousand, denies the truth and the mandate of the Quran.
The truth is that the spirituality of the (reincarnated) holy Prophet
(Sallallaho Alaihe Wassallam) at the end of the 6th thousand, i.e., these days,
is much stronger, more complete and severe than in those early years. Rather it
is like the fourteenth (moonlit) night.”
(Khutba-e-Ilhamiah, page 181;
Roohani Khazain, Vol. 16, pp. 271-272).
IMPORTANCE OF “KHUTBA-E-ILHAMIAH”
The
preceding extract is from Khutbae Ilhamiah which the qadiyanis deem to be
divine revelation. mirza bashir ahmed, M.A., writes:
“It
is worth remembering here that Khutbae Ilhamiah as its name indicates,
is that address which was conferred upon the promised Masih by God in the form
of a miracle. So this book should not be taken as an ordinary book, because its
every sentence has the characteristic of divine inspiration. Then on page 171
of this very book “hazrate aqdas” (mirza) says: “He who makes a
difference between me and Mustafa has neither seen me nor recognized me.”
Similarly it is written on page 181: “One who denies that the ordainment of the
Prophet (Sallallaho Alaihe Wassallam) is related to the 6th thousand as it was
related to the 5th thousand, denies the truth and the mandate of the Quran. The
truth is that the spirituality of the [reincarnated] holy Prophet (Sallallaho
Alaihe Wassallam) at the end of
the 6th thousand, i.e. these days, is much stronger, more complete and severe
than in those early years.” It is clear from these references that the promised
Masih was not a man of ordinary status. But among the Ummat-e- Muhammadia
in consideration of his rank he has surpassed all (including even the
“first-birth Muhammad ur Rasul Allah” himself. — Compiler.)
(Kalimatul Fasl, pages 130-131, as cited
in the Review of Religions, March-April, 1915.)
“O
dear ones! Our Imam in this world is ghulam ahmed in ‘Darul Aman’ (the house of
security, qadiyan).
“Ghulam
ahmed is the ‘Arsh” (throne) of ‘Rabbe Akbar’ (the Great Nourisher), as if his
house is in La Makan ( place which knows no bounds).
“Ghulam
ahmed is the real ‘Rasul Allah’ (Prophet of Allah). He has been elevated among
mankind and the jinn.
“Muhammad
has been reincarnated among us: Now greater is he than his first [birth] in his
dignity.
“O
Akmal, if anyone longs to see Muhammad, he should see ghulam ahmed in qadiyan.”
(!)
(Akhbar Badr, qadiyan, dated
25th October, 1906).
THE
SIMILE OF “THE NEW MOON”
USED FOR THE HOLY PROPHET (Sallallaho Alaihe Wassallam) AND THAT OF “THE FULL
MOON” USED FOR MIRZA OF QADIYAN
The
superiority of the qadiyani incarnation has been expressed in yet another style:
viz. During the Makki birth of the holy Prophet (Sallallaho Alaihe Wassallam)
Islam was like the crescent in which there is no light but in his so-called
qadiyani reincarnation, Islam became lighted and illuminated like the full
moon.
Mirza said:
“And
Islam started like the crescent which was destined ultimately to become in the
later ages the full moon (of the 14th night) by the command of God. Thus
Allah’s Wisdom willed that Islam should assume the form of the full moon in
that century which should resemble the full moon by way of counting.” (i.e. in
the 14th century!
(Khutba-e-Ilhamiah, page 184;
Roohani Khazain, Vol. 16, p. 275).
“To
declare those who denied the holy Prophet in his first birth as Kafirs and
outside the fold of Islam, but to regard the deniers of his second birth as
Muslim is an insult to the Prophet and a joke against the signs of Allah,
although the promised Masih has, in Khutba-e-Ilhamiah, compared the
mutual relation between the first and the second births of the holy Prophet to
the relationship between the crescent and the full moon.”
(Akhbar Al-Fazl, qadiyan, Vol. 3, No. 10, dated
15th July, 1915, as cited in qadiyani Mazhab, p 262).
GREATER
MANIFEST VICTORY
In
order to express the superiority of mirza it was claimed that the manifest
victory achieved by the mirza was greater than the manifest victory of the holy
Prophet (Sallallaho Alaihe Wassallam). Thus
mirza said:
“It
is apparent that the time of manifest victory of the era of the holy Prophet
has expired, and the second victory which was to be much greater and clearer
than the first one had yet to be achieved. It was ordained that its time should
fall during the times of the promised Masih “(mirza qadiyani).”
(Khutba-e-Ilhamiah, pages
193-194; Roohani Khazain, Vol. 16, p. 288).
THE
SO-CALLED BEGINNING AND PERFECTION
OF
MIRZA’S SPIRITUAL EXCELLENCE
It
was also claimed that the era of the Makki birth of the holy Prophet
(Sallallaho Alaihe Wassallam) was only the first step in his progress of
spiritual attainments, whereas the era of his qadiyani reincarnation represents
the highest pinnacle of his spiritual development. Thus it is said:
“The
spirituality of our holy Prophet (Sallallaho Alaihe Wassallam) was conceived during the 5th thousand
[i.e. the Makki birth] with its precise attributes and that period was not the
climax of his spirituality’s development. It was rather the first step to the
highest pinnacle of its perfection. Thereafter this spirituality manifested
itself in its full glamour during the 6th thousand, i.e., [his rebirth in
qadiyan] at the present time.”
(Khutba-e-Ilhamiah, page 177;
Roohani Khazain, Vol. 16, p. 266).
THE
SO-CALLED SUPERIOR MENTAL DEVELOPMENT OF MIRZA
It is also claimed that the mental development
of mirza of qadiyan was superior to that of the holy Prophet (Sallallaho Alaihe
Wassallam). Thus it is said:
“The
mental development of the promised Masih (i.e. the mirza of qadiyan) was higher
than that of the holy Prophet (Sallallaho Alaihe Wassallam). And this is only a part of the
superiority which the promised Masih has over the holy Prophet. The mental
faculties of the holy Prophet could not manifest fully owing to the deficiency
of civilization; although the ability existed. They have now manifested
themselves fully through the promised Masih by virtue of the advancement of
civilization.”
(Review, May 1929, as cited in qadiyani
Mazhab, page 266, ninth edition, Lahore)
MIRZA
TERMED RECITERS OF KALIMAH OF MUHAMMAD OF ARABIA (Sallallaho Alaihe Wassallam) AS KAFIR(!)
When
it is admitted, according to the qadiyani belief, that the qadiyani mirza is
(God forbid) superior to Muhammad of Arabia (Sallallaho Alaihe Wassallam) in
dignity then it must also be necessary to believe that those who recite the
Kalimah of Muhammad Arabi Rasul Allah (Sallallaho Alaihe Wassallam) are not Muslims. In other words, the
Kalimae Tayyibah, () without belief in the qadiyani mirza becomes
false. Thus it is said:
“The
point is now quite clear. If it is ‘Kufr’ to deny the gracious Prophet it must
also be ‘Kufr’ to deny the promised Masih, because the promised Masih is in no
way a separate being from the gracious Prophet; rather he is the same [Muhammad
incarnate]. If anyone is not deemed a Kafir for denying the promised Masih,
then anyone else who denies the gracious Prophet also cannot be considered a
Kafir. How is it possible that denying him in his first birth as Prophet should
be regarded as Kufr, but denying him in his (reincarnated) second birth as
prophet should not be regarded as Kufr, when, as claimed by the promised Masih,
his (mirza’s as Muhammad incarnate) spiritual attainment is stronger, complete
and severe.”
(Kalimatul
Fasl, pages 146-147, as cited in the Review of Religions,
dated March-April 1915).
“Any
person who believes in Moses but does not believe in Christ, or believes in
Christ but does not believe in Muhammad, or believes in Muhammad but does not
believe in the promised Masih, is not only a Kafir, but a ‘pakka’ (confirmed)
Kafir, and (he is) out of the fold of Islam.”
(Kalimatul Fasl, page 110, by mirza bashir ahmed, M.A.)
“The
ahmedi movement bears the same relationship to Islam as Christianity bears to
Judaism.”
(Muhammad Ali Lahori qadiyani
cited from Mubahasah Rawalpindi, page 240).
“All such Muslims as did not swear
allegiance to the promised Masih (mirza ghulam ahmed of qadiyan), even though
they did not hear the name of the promised Masih, are Kafir and debarred from
the fold of Islam.”
(Aiena-e-Sadaqat, page 35, by
mirza mahmud ahmed qadiyani).
“It
is incumbent upon us that we should not regard non-ahmedis as Muslims, nor
should we offer prayers behind them, because according to our belief they deny
one of the prophets of Allah. This is a matter of faith. None has any
discretion in this.”
(Anwar-e-Khilafat, page 90, by
mahmud ahmed qadiyani).
THE
SO-CALLED QADIYANI KALIMAH
It
also became necessary in the qadiyani strategy to include the qadiyani mirza in
the meaning of the qadiyani kalimah: () Thus it is said:
“As
a result of the birth of the promised Masih (the qadiyani mirza) a difference
has cropped up (in the meaning of the Kalimah). Before the birth of the
promised Masih (the qadiyani mirza) in the world as a prophet, the words () (Muhammad ur Rasul Allah) included in their
meaning only such prophets as had preceded him; but after the incarnation of
the promised Masih (the qadiyani mirza) in the world as a prophet, one more
prophet has been added to the meaning of () (Muhammad
ur Rasul Allah). Therefore on account of the incarnation of the promised Masih
the Kalimah (), God forbid, does not become abolished; it
rather shines more brightly. (Because mirza qadiyani, the prophet of higher
rank, has entered the meaning of Kalimah! Ha, without mirza, this Kalimah
remained meaningless, useless and false! That is why those who recite this
Kalimah without including mirza therein are ‘Kafir’. rather ‘pakka Kafir’!—Compiler).
In short, the same Kalimah is (effective) even now for embracing Islam,
with the only difference that the incarnation of the promised Masih (mirza
qadiyani) has added one more prophet to the meaning of () (Muhammad ur Rasul Allah).”
(Kalimatul Fasl, page 158, by mirza bashir ahmed qadiyani).
In
short, the qadiyani Religion has retained the same words of the Kalimah but the
qadiyani belief has changed the meaning of the Kalimah. In the Kalimah of the
Muslims () Muhammad ur Rasul Allah means Muhammad of
Arabia (Sallallaho Alaihe Wassallam) but in the qadiyani Kalimah () means mirza qadiyani as Muhammad incarnate,
reborn in the world as a prophet for the second time.
Thus it is said:
“Moreover,
even if we accept by supposing the impossible that the sacred name of the
gracious Prophet has been included in the sacred Kalimah because he is the last
of the Prophets, even then there is no harm and we do not need a new Kalimah
because the promised Masih is not a separate entity from the gracious Prophet
as he (mirza) himself says: “My being is exactly the being of Muhammad ur Rasul
Allah.” Also, “One who discriminates between me and Mustafa has neither recognized
me nor seen me.” And the reason for this is Allah Almighty’s promise that He
would reincarnate “Khatam un Nabieen” in this world once more as a prophet as
is evident from the verse[4] “And others of them..... Thus the promised
Masih (mirza of qadiyan) is himself Muhammad ur Rasulullah, who has been
incarnated in the world again to spread Islam. We do not, therefore, need any
new Kalimah. Albeit, a new Kalimah would have been necessary, if some other
person had been reincarnated instead of Muhammad ur Rasul Allah. So
contemplate!”
(Kalimatul Fasl, page 158).
QADIYANI
BELIEF: PROPHETHOOD OF MUHAMMAD STANDS ABROGATED AND HIS KALIMAH STANDS
CANCELLED
A
little thought on the above-cited passages makes it quite clear that not only
do the qadiyanis consider mirza gulam ahmed to be a Prophet and Messenger (of
Allah) but they also consider mirza of qadiyan a complete incarnation of () and as such recite his (mirza’s) Kalimah. They
consider as Kafirs all those who recite the Kalimah of Muhammad of Arabia
(Sallallaho Alaihe Wassallam). This proves that for the qadiyanis the Kalimah
of Muhammad of Arabia (Sallallaho Alaihe Wassallam) stands cancelled.
If
we look more closely into the issue we shall find that according to the qadiyani
belief— like that of the Bahais — the period of the Prophethood and Apostleship
of Muhammad of Arabia (Sallallaho Alaihe Wassallam) has expired and it stands
repealed for all practical purposes, because according to the qadiyani belief
the basis of salvation lies in obeying the qadiyani mirza only. So mirza said:
“Say
to them: if you love God then come and obey me so that God also may love you.”
(mirza
qadiyani’s “revelation” as cited in Haqiqatul Wahi, Page 79/82, Lahore, 1952;
Roohani Khazain, Vol. 22, p. 82. Also see pages 46, 62, 81, 182, 205, 277, 360,
363, 378, 395, 495, 630, 634, in Tazkirah, 2nd Edition).
“In
Braheen-e-Ahmedia, God has called me by the name of Ibrahim, as He said:
[5]
“This means: Salutation on Ibrahim (i.e. this
humble man [mirza]). We truly made friends with him and saved him from every
sorrow. And O ye who follow, let the place of Ibrahim’s footsteps be the place
of your prayers. That is, obey completely so that you may attain salvation.”
(Arbaeen, Vol. 3, pp. 30-31;
Roohani Khazain, Vol. 17, p.
420).
“As regards the assertion () this is a verse of the holy Quran. Here it
means: Perform your prayers and hold beliefs on the pattern of Ibrahim (i.e.
mirza qadiyani) who has been sent, and mould yourself on his model in every
matter.”
(Arbaeen, Vol. 3, p. 31; Roohani Khazain, Vol. 17,
p.42).
“Similar
is the verse () which
contains a hint that at a time when the Ummat-e-Muhammadia will become divided
into many sects, then during the last era an Ibrahim (i.e. mirza qadiyani) will
be born and out of all the sects, the sect which follows this Ibrahim, (i.e.
mirza!), will be saved.”
(Arbaeen, Vol. 3, page 32;
Roohani Khazain, Vol. 17, p. 421).
“My
teachings contain orders as well as prohibitions and renovation of important
injunctions of the Shari’at. For this reason God has named my teachings and the
‘wahi’ (revelation) that comes to me as a ‘boat’. Thus see, God has declared my
‘wahi’, my teachings and allegiance with me to be Noah’s Ark and the basis of
salvation for all human beings. Let he who has eyes may see and he who has ears
may hear.”
(Arbaeen, Vol. 4, footnote on
page 6; Roohani Khazain, Vol. 17, p. 435).
Thus
obedience to mirza qadiyani’s prophethood, teachings, ‘wahi’ and his renovated
Shari’at is allegedly the only basis for salvation for all mankind. This only
means, that the Shari’at of Muhammad of Arabia (Sallallaho Alaihe Wassallam),
his teachings and ‘wahi’ are no longer the basis of salvation. In other words,
mirza’s incarnation has rendered all these useless, suspended and abolished!
THE
PRE-MIRZA ISLAM IS THE “DEAD RELIGION’
The
above-cited quotations confirm beyond a shadow of doubt that in the opinion of
the qadiyanis, Islam without the qadiyani mirza is dead. So it is said:
“Probably
in the year 1906, at the proposal of Khwaja Kamaluddin, Moulvi Muhammad Ali
entered into an agreement with the Editor of Akhbar-e-Watan to the
effect that the Review of Religions would publish no articles about the
(qadiyani) sect; it would only publish general articles on Islam and the Editor
of the Watan would propagate in his paper for the assistance of the
Journal, Review of Religions. The promised Masih disapproved this
proposal and it was strongly opposed by the Jamaat also. Hazrat Sahib said:
“Will you present dead Islam before the world by excluding me’?”
(Zikr-e-Habib by Mufti Muhammad
Sadiq qadiyani, page 146, First Edition,
qadiyan).
“We
believe that a religion which does not have the chain of prophethood (as in
Islam— Compiler) is a dead religion. We call the religions of the Jews, the
Christians and the Hindus dead only because now there are no prophets in them.
If this were the position in Islam too, we would be no more than mere story-tellers.
Why do we regard it superior to other religions? It must have some
distinction.”
(malfoozat-e-mirza,
Vol. 10, page 127).
“During
the lifetime of the promised Masih (mirza qadiyani), at the proposal of Moulvi
Muhammad Ali and Khwaja Kamaluddin, the Editor of Akhbar-e-Watan started a fund-collecting scheme in 1905 for the
purpose of sending copies of the Review
of Religions to foreign countries, on the condition that it should not
contain the name of the promised Masih (mirza qadiyani). But ‘hazrate aqdas’
(mirza qadiyani) rejected this proposal saying: ‘Will you present dead Islam by excluding me?’ Thereupon,
the Editor Watan announced the
closure of this fund-collecting scheme.”
(Al-Fazl, qadiyan, Vol. 16, No.
32, dated 19th October, 1928, as cited
in qadiyani Mazhab, pages 461-462).
QADIYANIS
DENOUNCE ISLAM AS THE ‘CURSED, SATANIC AND
CONTEMPTIBLE’ RELIGION
According
to the qadiyani belief, the Religion of Islam, without the prophethood of mirza
qadiyani, is only a ‘collection of tales’; it is a ‘cursed, satanic
and contemptible religion’.
“That religion is no religion and that prophet
is no prophet by following whom a man does not come so close to God as to be
honoured with divine conversation (i.e. Prophethood— Compiler). That
religion is cursed and contemptible which teaches that human progress depends
only on a few narrated anecdotes (i.e. the Shari’at-e-Muhammadia which is
narrated from the holy Prophet (Sallallaho Alaihe Wassallam),
(arabi-103)Compiler) and that the ‘wahi’ has lagged behind
instead of going ahead…….. Hence such a religion deserves to be called Satanic
rather than divine.” (i.e. Islam of the holy Prophet (Sallallaho Alaihe
Wassallam) is. God forbid, Satanic. —Translator).
(Zamima-e-braheen-e-ahmedia,
Part V, pages 138-139; Roohani Khazain,
Vol. 21, p.306).
QADIYANI
ARROGANCE
“How
absurd and false it is to believe that after the holy Prophet (Sallallaho
Alaihe Wassallam) the door of the divine ‘wahi’ has been closed for ever
and there is no hope of it in the future till the Day of Resurrection - only worship
tales. Can a religion having no direct trace of Almighty Allah be called a
religion? I say, by Almighty God, that in this age there is no one more
disgusted than myself with such a religion. (There is no doubt about this.—
Compiler). I name such a religion as Satanic religion, not
divine (religion).”
(Zamima-e-braheen-e-ahmedia,
Part V,page 183; Roohani Khazain, Vol. 21, p. 354).
The
above-cited incontrovertible proofs indicate beyond the slightest doubt that
qadiyanism is an entirely different religion from Islam. The reality of the
qadiyani religion is that if you accept the qadiyani mirza as Prophet then it
is all right, otherwise the Religion of Islam is abused as being dead, cursed,
satanic and contemptible, and the Prophethood and Apostleship of Muhammad
(Sallallaho Alaihe Wassallam) too is denied. May not Almighty Allah deprive
anyone of Wisdom and Faith!
[1] Wherever ‘Muhammad ur Rasul Allah’ appears in this text, it should be pronounced as ‘Muhammad ur Rasulullah’
[2] “the mirror of my shadiness!” What a humbug to bamboozle simple Muslim masses into believing confusedly in Mirza’s incarnation as prophet Muhammad (Sallallaho Alaihe Wassallam)!
[3] By the words (arabi-87) (and others of them …….) Mirza Qadiyani has concocted the false meaning as “the prophet to come later” whereas the verse simply means that the holy Prophet (Sallallaho Alaihe Wassallam) came not only for the unlettered people of Arabia but he is also prophet for all the people who will be born till the Resurrection.
[4] please see footnote on page 66
[5] This is not a Quranic verse but one of the many “verses” concocted by the fertile mind of Mirza in slipshod Arabic.